Results for 'Antonius Bastian Limahekin'

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  1.  45
    Discourse-Theoretic Democracy and the Problem of Free-Riding in Global Climate-Change Mitigation.Antonius Bastian Limahekin - 2017 - Environmental Ethics 39 (4):377-394.
    Free-riding in global climate-change mitigation is a serious problem both from moral and instrumental points of view. It goes against the principle of reciprocity and has a damaging impact on the global effort to combat climate change. This problem can be resolved within the scheme of discourse-theoretic democracy by exploiting the domestic political public sphere to channel the green voice pushing for the making of environmental laws and poli­cies, to raise public awareness of the damaging impacts of climate change, and (...)
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  2.  14
    Challenges, Implications, And Inspirations For Philosophy Of Tim Ingold’s Wayfaring.A. Bastian N. Limahekin - 2020 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 13 (1):1-24.
    Tim Ingold is known in contemporary Anglophone social anthropology to be an original thinker who dares to think outside the mainstream of the discipline. His anthropological works are philosophically informed and heavily influenced by phenomenology. They account for and pay heed to “life,” to the dynamism taking place in all the observed things, including non-living beings. Central to his anthropology of life is the notion of wayfaring. This article purports to introduce this notion and to explore the challenges, implications and (...)
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  3. Aggregation, Balancing, and Respect for the Claims of Individuals.Bastian Steuwer - 2021 - Utilitas 33 (1):17-34.
    Most non-consequentialists “let the numbers count” when one can save either a lesser or greater number from equal or similar harm. But they are wary of doing so when one can save either a small number from grave harm or instead a very large number from minor harm. Limited aggregation is an approach that reconciles these two commitments. It is motivated by a powerful idea: our decision whom to save should respect each person who has a claim to our help, (...)
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  4. Von Kant Zu Bastian Ein Beitrag Zum Verstèandnis des Wissenschaftlichen Konzepts von Adolf Bastian Mit Vier Kleinen Schriften von Demselben.Tapan Kumar Das Gupta & Adolf Bastian - 1990 - T.K. Das Gupta.
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  5. Contractualism, Complaints, and Risk.Bastian Steuwer - 2021 - Journal of Ethics and Social Philosophy 19 (2).
    How should contractualists assess the permissibility of risky actions? Both main views on the question, ex ante and ex post, fail to distinguish between different kinds of risk. In this article, I argue that this overlooks a third alternative that I call “objective ex ante contractualism”. Objective ex ante substitutes discounting complaints by epistemic risk in favor of discounting by objective risk. I further argue in favor of this new view. Objective ex ante contractualism provides the best model of justifiability (...)
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  6.  14
    From incoherence to mirth: neuro-cognitive processing of garden-path jokes.Bastian Mayerhofer & Annekathrin Schacht - 2015 - Frontiers in Psychology 6:109298.
    In so-called garden-path jokes, an initial semantic representation is violated, and semantic revision reestablishes a coherent representation. 48 jokes were manipulated in three conditions: (i) a coherent ending, (ii) a joke ending, and (iii) a discourse-incoherent ending. A reading times study ( N = 24) and three studies with recordings of ERP and pupil changes ( N = 21, 24, and 24, respectively) supported the hypothesized cognitive processes. Jokes showed increased reading times of the final word compared to coherent endings. (...)
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  7.  40
    Impact of quality circles for improvement of asthma care: results of a randomized controlled trial.Antonius Schneider, Michel Wensing, Kathrin Biessecker, Renate Quinzler, Petra Kaufmann-Kolle & Joachim Szecsenyi - 2008 - Journal of Evaluation in Clinical Practice 14 (2):185-190.
  8.  1
    El profesorado y el desarrollo del pensamiento histórico a partir de temas controversiales: una mirada a las aulas de Historia chilenas.Bastián Torres & Carlos Muñoz Labraña - 2024 - Clío: History and History Teaching 50:83-102.
    Se presentan los primeros resultados de una investigación doctoral sobre el profesorado y el desarrollo del pensamiento histórico. Este estudio ha tenido como objetivo principal caracterizar y analizar prácticas de aula que el profesorado tiene sobre la dimensión ética del pensamiento histórico, a propósito de la enseñanza de temas controversiales como la Ocupación de la Araucanía. Para ello, se aplicó el método de análisis de contenido cualitativo para el análisis e interpretación de las transcripciones de once grabaciones de clases de (...)
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  9.  38
    How do primary care doctors deal with uncertainty in making diagnostic decisions?Antonius Schneider, Bernd Löwe, Stefan Barie, Stefanie Joos, Peter Engeser & Joachim Szecsenyi - 2010 - Journal of Evaluation in Clinical Practice 16 (3):431-437.
  10. One-by-one: moral theory for separate persons.Bastian Steuwer - 2020 - Dissertation, London School of Economics
    You and I lead different lives. While we share a society and a world, our existence is separate from one another. You and I matter individually, by ourselves. My dissertation is about this simple thought. I argue that this simple insight, the separateness of persons, tells us something fundamental about morality. My dissertation seeks to answer how the separateness of persons matters. I develop a precise view of the demands of the separateness of persons. The separateness of persons imposes both (...)
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  11.  42
    Private discrimination, marriage markets, and caste.Bastian Steuwer - forthcoming - Theoria.
    Anti‐discrimination laws draw a distinction between two kinds of discrimination by non‐state actors. Intimate choices are protected even if they are morally wrong. For example, even if it is morally wrong to discriminate on the basis of race in deciding whom to date, marry or befriend, anti‐discrimination laws permit these acts. By contrast, commercial decisions are commonly regulated. I argue that the reasons for regulating commercial decisions also extend to an intermediate case, commercial facilitators of marriage choices. In the context (...)
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  12.  7
    Sociology and the sacred: an introduction to Philip Rieff's theory of culture.Antonius A. W. Zondervan - 2005 - Toronto: University of Toronto Press.
    The acclaimed American sociologist and cultural philosopher Philip Rieff gained great academic prestige with his thesis on the emergence of 'Psychological Man' in western culture and with his classic book, Freud: The Mind of the Moralist, published in 1959. In this work and the later The Triumph of the Therapeutic (1966) he not only offered a highly original interpretation of the work of Sigmund Freud, but critically evaluated the enormous influence of psychotherapeutic thinking on Western culture. However, Rieff's later work (...)
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  13.  19
    The Relative Importance of Target and Judge Characteristics in Shaping the Moral Circle.Bastian Jaeger & Matti Wilks - 2023 - Cognitive Science 47 (10):e13362.
    People's treatment of others (humans, nonhuman animals, or other entities) often depends on whether they think the entity is worthy of moral concern. Recent work has begun to investigate which entities are included in a person's moral circle, examining how certain target characteristics (e.g., species category, perceived intelligence) and judge characteristics (e.g., empathy, political orientation) shape moral inclusion. However, the relative importance of target and judge characteristics in predicting moral inclusion remains unclear. When predicting whether a person will deem an (...)
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  14.  54
    ‘Forget me ?’ – Remembering Forget-Items Versus Un-Cued Items in Directed Forgetting.Bastian Zwissler, Sebastian Schindler, Helena Fischer, Christian Plewnia & Johanna M. Kissler - 2015 - Frontiers in Psychology 6.
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  15.  24
    Kontingenz und Dezision – ein notwendiges Verhältnis?Bastian Mokosch - 2017 - Zeitschrift für Kritische Sozialtheorie Und Philosophie 4 (1-2):364-396.
    Name der Zeitschrift: Zeitschrift für kritische Sozialtheorie und Philosophie Jahrgang: 4 Heft: 1-2 Seiten: 364-396.
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  16.  10
    Fiona Woollard, Doing & Allowing Harm, New York: Oxford University Press, 2015, 239 hlm.Antonius Sudiarja - 2017 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 16 (2):220-226.
    Sejak Immanuel Kant, moral sering diartikan sebagai kewajiban yang berat. Dalam bukunya Doing & Allowing Harm ini, Fiona Woollard tampaknya ingin menolak pemahaman yang rigor. Ia tidak ingin buruburu menilai orang yang tidak menjalankan kewajiban sebagai teledor atau lalai, sebab dalam situasi konkrit, ada berbagai konteks berbeda, yang dalam etika Kant kurang diperhitungkan. Dalam hal ini Woollard membedakan disposisi antara melakukan (doing) dan membiarkan (allowing) terjadinya pencederaan (harming). Woollard hanya menyatakan bahwa melakukan pencederaan lebih sulit untuk dibenarkan daripada hanya membiarkan (...)
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  17.  19
    A social dimension to enjoyment of negative emotion in art reception.Brock Bastian - 2017 - Behavioral and Brain Sciences 40.
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  18.  35
    Ethnographie Seduction, Transference, and Resistance in Dialogues about Terror and Violence in Argentina.Antonius C. G. M. Robben - 1996 - Ethos: Journal of the Society for Psychological Anthropology 24 (1):71-106.
  19. Equal and ashamed? Egalitarianism, anti-discrimination, and redistribution.Bastian Steuwer - 2025 - Politics, Philosophy and Economics 24 (1):72-97.
    One prominent criticism of luck egalitarianism is that it requires either shameful revelations or otherwise problematic declarations by the state toward those who have had bad brute luck. Relational egalitarianism, by contrast, is portrayed as an alternative that requires no such revelations or declarations. I argue that this is false. Relational equality requires the state to draft anti-discrimination laws for both state and private action. The ideal of relational egalitarianism requires these laws to be asymmetric, that is to allow affirmative (...)
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  20. Ethical and legal race‐responsive vaccine allocation.Bastian Steuwer & Nir Eyal - 2023 - Bioethics 37 (8):814-821.
    In many countries, the COVID‐19 pandemic varied starkly between different racial and ethnic groups. Before vaccines were approved, some considered assigning priority access to worse‐hit racial groups. That debate can inform rationing in future pandemics and in some of the many areas outside COVID‐19 that admit of racial health disparities. However, concerns were raised that “race‐responsive” prioritizations would be ruled unlawful for allegedly constituting wrongful discrimination. This legal argument relies on an understanding of discrimination law as demanding color‐blindness. We argue (...)
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  21. The Poverty Discrimination Puzzle.Bastian Steuwer & Kasper Lippert-Rasmussen - 2024 - Political Philosophy 1 (2):292-320.
    Discrimination laws usually prohibit discrimination based on some traits, like race, caste, and sex, and not on others, like sports team allegiance. Should socioeconomic class be included among the protected traits? We examine an argument for the view that it should which leads to the conclusion that both direct and indirect socioeconomic discrimination should be prohibited by the state. The argument has three premises: (1) direct paradigmatic discrimination should be prohibited by law; (2) if direct paradigmatic discrimination should be prohibited (...)
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  22. The Brain as an Organ of Mind.H. Charlton Bastian - 1881 - Mind 6 (21):120-131.
     
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  23. Constraints, you, and your victims.Bastian Steuwer - 2023 - Noûs 57 (4):942-957.
    Deontologists believe that it is wrong to violate a right even if this will prevent a greater number of violations of the same right. This leads to the paradox of deontology: If respecting everyone’s rights is equally important, why should we not minimize the number of rights violations? One possible answer is agent-based. This answer points out that you should not violate rights even if this will prevent someone else’s violations. In this paper, I defend a relational agent-based justification that (...)
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  24.  7
    Würde versus Unrecht.Bastian Klug - 2024 - Zeitschrift für Praktische Philosophie 11 (1).
    Dieser Aufsatz präsentiert die funktionalistische Theorie der Würde, die in der Tradition Arnd Pollmanns steht und eine modifizierende Weiterentwicklung vorschlägt. Die funktionalistische Theorie der Würde stellt die historisch bedingte Funktion von Würde innerhalb der wichtigen modernen (Menschen-) Rechtsdokumente in den Vordergrund: Würde markiert die Abkehr zu den Verbrechen des Nationalsozialismus. Daraus lässt sich eine Schutzfunktion ableiten: Menschen sollten „Nie Wieder!“ – so der ablehnende moralische Standpunkt – in gravierenden Notsituationen leben, wie jene in welche die Nationalsozialisten ihre Opfer brachten. Menschenrechte (...)
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  25.  12
    Werner Konitzer/Johanna Bach/David Palme/Jonas Balzer (Hgg.), Vermeintliche Gründe. Ethik und Ethiken im Nationalsozialismus.Bastian Klug - 2021 - Philosophisches Jahrbuch 128 (2):407-409.
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  26.  8
    Horatius σνμπόιης.Antonius Lowinski - 1882 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 41 (1-4):169-171.
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  27.  20
    Cinta kasih suami-istri sebagai fondasi kehidupan keluarga kristiani.Antonius Moa & Yordianus Pajo Hewen - forthcoming - Logos:153-168.
    The development of time which becoming more modern, exposes married couples to various opportunities and challenges to build Christian family life. The development of the modern world which is marked by very rapid progress in the fields of science and technology not only has a very positive impact but also has a very negative impact on the realization of Christian family life. The magnitude of the negative impact that has occurred has resulted in many Christian families, especially Christian husbands and (...)
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  28.  26
    Hermeneutik und maschinelles Lernen. Zur rationalen (Un-)Zähmbarkeit von Textdeutung.Bastian Weiß - 2020 - Internationales Jahrbuch Für Medienphilosophie 6 (1):203-218.
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  29. Limits to Aggregation and Uncertain Rescues.Bastian Steuwer - 2022 - Utilitas 34 (1):70-83.
    Limited aggregation holds that we are only sometimes, not always, permitted to aggregate. Aggregation is permissible only when the harms and benefits are relevant to one another. But how should limited aggregation be extended to cases in which we are uncertain about what will happen? In this article, I provide a challenge to ex post limited aggregation. I reconstruct a precise version of ex post limited aggregation that relies on the notion of ex post claims. However, building a theory of (...)
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  30. Why It Does Not Matter What Matters: Relation R, Personal Identity, and Moral Theory.Bastian Steuwer - 2020 - Philosophical Quarterly 70 (278):178-198.
    Derek Parfit famously argued that personal identity is not what matters for prudential concern about the future. Instead, he argues what matters is Relation R, a combination of psychological connectedness and continuity with any cause. This revisionary conclusion, Parfit argued, has profound implications for moral theory. It should lead us, among other things, to deny the importance of the separateness of persons as an important fact of morality. Instead, we should adopt impersonal consequentialism. In this paper, I argue that Parfit (...)
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  31. The Challenge for Coronavirus Vaccine Testing.Bastian Steuwer - 2024 - Journal of Ethics and Social Philosophy 28 (1).
    Can we permissibly accelerate vaccine testing even if this increases risk to study participants? During the COVID-19 pandemic, researchers, policymakers, and bioethicists debated ways in which vaccine development could be expedited. One suggestion were human challenge trials which only started after safe and efficacious vaccine had already been developed. Was this hesitation justified? Can challenge trials play a role in future pandemics? I defend both a version of challenge trials – a low-dosage challenge trial – and a faster option for (...)
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  32. Magistri Eckardi Opera Latina auspiciis Instituti Sanctae Sabinae in Urbe ad codicum fidem edita. Fasciculus XIII.Antonius Dondaine - 1936 - Philosophy 11 (43):363-364.
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  33.  19
    Philosophical Posthumanism.Bastian Muñoz Oñate - 2022 - Revista Ethika+ 6:247-250.
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  34.  22
    Criticizing Forms of Life. Weighing Wittgenstein’s Role in Political Theory.Bastian Reichardt - 2018 - Zeitschrift Für Ethik Und Moralphilosophie 1 (2):305-319.
    One branch of practical philosophy in whichWittgenstein’s writings might be fruitful, is political philosophy. The concept “forms of life” gives rise to a pluralistic interpretation of society. However, the question arises how societal conflicts in such a pluralistic view con be solved. We will develop a method of criticism which relies on Wittgenstein’s later work and which combines the normative demands of practical philosophy with methodological standards from ethnology and cultural anthropology.
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  35.  29
    Das wollende Subjekt. Annäherungen an Wittgensteins Ethik.Bastian Reichardt - 2021 - Zeitschrift für Philosophische Forschung 75 (1):33-55.
    One of the basic notions of ethics is certainly the concept of the will. Although in his Tractatus Logico-Philosophicus, Wittgenstein excludes that ethical sentences can be meaningfully formulated, the conception of the will occupies a prominent position in his book. This supposed tension in the Tractatus is not accidental, but an integral part of Wittgenstein's concern to reach a new, non-philosophical approach towards ethics.
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  36. Juventas - Zeitschrift für junge Philosophie.Bastian Reichardt & Anna-Christina Boell (eds.) - 2011 - Bernstein.
     
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  37.  9
    Socrates is een mens: tragiek van een levenseinde.Antonius Wilhelmus Willibrordus Rieter - 1998 - Best: Damon.
    Analyse van historische, juridische en filosofische aspecten van de terdoodveroordeling van de Griekse wijsgeer.
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  38.  24
    Ideological Uniformity and Political Integralism in Europe and Indonesia: A Kuyperian Critique.Antonius Steven Un - 2022 - Philosophia Reformata 87 (2):129-150.
    This article presents a Kuyperian critique of ideological uniformity and political integralism in Europe and Indonesia. The background of Kuyper’s articulation of the principle of sphere sovereignty was his struggle with the liberals, the French Revolution, and the German idea and application of state sovereignty. Kuyper struggled with the liberals because he rejected ideological uniformity. He struggled with the ideals of the French Revolution because he rejected popular sovereignty and, later on, political integralism. Kuyper’s rejection of ideological uniformity and political (...)
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  39.  9
    Structuralisme.Antonius Gerardus Weiler (ed.) - 1974 - Bilthoven,: [Ambo.
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  40. Liberating clocks: Developing a critical horology to rethink the potential of clock time.Michelle Bastian - 2017 - New Formations 1 (92):41-55.
    Across a wide range of cultural forms, including philosophy, cultural theory, literature and art, the figure of the clock has drawn suspicion, censure and outright hostility. In contrast, even while maps have been shown to be complicit with forms of domination, they are also widely recognised as tools that can be critically reworked in the service of more liberatory ends. This paper seeks to counteract the tendency to see clocks in this way, arguing that they have many more interesting possibilities (...)
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  41.  22
    The Normativity of Rationality: An Imperfect Duty to Be Coherent.Lisa Bastian - forthcoming - Journal of Value Inquiry:1-24.
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  42.  58
    Conceptual Injustice.Lisa Bastian - 2024 - The Journal of Ethics 28 (2):263-286.
    In recent years, there has been significant interest in injustices that do not consist in inflicting physical or material harm on others, but operate in more subtle ways, e.g. by targeting our status as epistemic agents. In a similar fashion, this paper aims to bring to the forefront a currently overlooked kind of injustice that occurs in relation to our concepts: conceptual injustice, which is characterised by wrongful in- or exclusion from the application of a concept. The first part of (...)
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  43.  42
    Mind wandering at the fingertips: automatic parsing of subjective states based on response time variability.Mikaël Bastian & Jérôme Sackur - 2013 - Frontiers in Psychology 4.
  44. Avowals and the project of inferentialism.Bastian Reichardt - 2020 - Philosophical Studies 178 (5):1593-1602.
    Whether there are philosophically relevant connections between the expressive role of first-personal vocabulary and self-knowledge is an on-going debate in analytical philosophy. We will take a look at this debate by considering Ludwig Wittgenstein’s distinction between the two uses of ‘I’ as object and as subject and work out a further distinction within the subject-use of ‘I’. This relates to a problem that is inherent in Robert Brandom’s inferentialist program regarding the role of first-personal vocabulary. It can be shown that (...)
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  45. Is Long-Term Thinking a Trap?: Chronowashing, Temporal Narcissism, and the Time Machines of Racism.Michelle Bastian - 2024 - Environmental Humanities 16 (2):403–421.
    This provocation critiques the notion of long-term thinking and the claims of its proponents that it will help address failures in dominant conceptions of time, particularly in regard to environmental crises. Drawing on analyses of the Clock of the Long Now and Kim Stanley Robinson’s The Ministry for the Future, the article suggests that we be more wary of the concept’s use in what we might call chronowashing. Like the more familiar greenwashing, where environmental issues are hidden by claims to (...)
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  46. The contradictory simultaneity of being with others: Exploring concepts of time and community in the work of Gloria Anzaldúa.Michelle Bastian - 2011 - Feminist Review 97 (1):151-167.
    While social geographers have convincingly made the case that space is not an external constant, but rather is produced through inter-relations, anthropologists and sociologists have done much to further an understanding of time, as itself constituted through social interaction and inter-relation. Their work suggests that time is not an apolitical background to social life, but shapes how we perceive and relate to others. For those interested in exploring issues such as identity, community and difference, this suggests that attending to how (...)
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  47. Paraphrasis Dionysii poematis de aucupio'.Antonius Garzya - 1955 - Byzantion 25 (27):201-239.
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  48.  20
    Mendelssohns „alles zermalmender“ Kant.Bastian Lemitz - 2022 - Zeitschrift für Religions- Und Geistesgeschichte 74 (2):132-144.
  49.  76
    Asserting Moral Sentences.Bastian Reichardt - 2014 - SATS 15 (1):1-19.
    During the last century of meta-ethical debates, moral realism was much criticized for its ontological assumptions. These assumptions arise from the semantic intuition that lies at the heart of realist theories – namely, the intuition that language represents states of affairs. This makes moral realism hardly compatible with a naturalist world view and gives rise to consider ontologically more economic approaches. Moral constructivists can explain objectivity in ethics without inheriting the realist’s ontological burden. Nevertheless, constructivists tend to ignore the semantic (...)
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  50.  18
    Correction to: Avowals and the project of inferentialism.Bastian Reichardt - 2021 - Philosophical Studies 178 (9):3011-3011.
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